Copyright 2017 Theresa Harvard Johnson
Yes, scribal prophets are different. (I am still on that topic.)
They not only exist in the atmosphere of the prophetic, but they also live through the scribal realm. In other words, they think and act like a scribe even though they are called to be fully functioning prophets. (See my article, The Way of the Scribal Prophet.)
When we study scribal culture from a biblical perspective, we learn a great deal about how these serious, biblical scribes governed their lives and walked out their assignments. They were extremely loyal to God, disciplined in the midst of the craft… and faithful to the message entrusted to them. These three components are at the heart of scribes dedicated to Christ. They are especially critical for those who consider themselves prophetic at any level.
We must understand, however, that the writing and recording of scripture was an artistic process – in listening, calligraphy and printmaking for temple scribes, royal scribes and scribes who operated by trade. Yes, the first council of scribes consisted of those who made judicial decisions but they were also extremely skilled in the scribal arts. This anointing, as we teach it within The Scribal Anointing book series, is extremely broad… and expands throughout the Bible.
In today’s culture, modern dictionaries define the “scribe” as a WRITER. That definition, however, does not match its biblical use or historical foundations. (I find it interesting that the dictionaries do not present a broader explanation.)I firmly believe God has raised up The School of the Scribe to create a clear path for believers to sort through it all. You see, there is a “writer’s anointing” and then there is “The Scribal AnointingÒ.” What we are referencing here is the full ministry of the scribe from Moses to Ezra to the present day release acknowledged by Christ.