Copyright 2015 Theresa Harvard Johnson
(NOTE: This article is used specifically in of our courses in The School of the Scribe. It’s intent is not to outline “all” the distinctions between Old Covenant and New Covenant prophets but to show that we are indeed talking about two separate and distinct regimes of prophets. The prophets of the times of Torah existed under a different dispensation from New Covenant prophets. The truths shared are very basic and are intended to be viewed as such. Also note, that the intent of this post is not to criticize any particular teaching — but to shed light on some not so clear areas. As we talk about SCRIBAL PROPHETS, we do so in understanding the role they play in the NEW COVENANT! It is critical that we take these truths into consideration when teaching concerning the “office” of the prophet. How we view these differences will clearly our calling. I believe that a lack of understanding in this area is what has led to so much confusion within the Body.)
Colossians 1:19-20 NIV, “For God was pleased to have all his fullness dwell in him (Christ), and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.”
Today’s prophets are walking under the New Covenant given to us by God through the shedding of the blood of Jesus Christ on the cross. While Christ did not demolish integral concepts and ideas, the way of life for the prophets did change — drastically. The two most dramatic changes included: (1) the complete obliteration of the Levitical priesthood as it was needed; and (2) the focus shifted from building one nation based on a biological heritage to include everyone and anyone who would receive the message of the Gospel – no pedigree required.
Consider this for a moment: The entire historical setting and backdrop for the ministry of Old Covenant prophets centered on the formation, strengthening and building of “one nation” at the time – not all people. This fact alone should bring some perspective and should be seen as a critical distinction between the New Covenant and Old Covenant prophets. The vision for a global congregation didn’t expand to the Gentile nations in its fullness “until” Christ’s covenant making assignment was completed on the cross and the congregation received the fullness of Holy Spirit. We can get a greater perspective of this by examining the outpouring of Holy Spirit in Acts 2; and then glimpsing the ministries of Peter and Paul when they were separated for specific work unto the Jews and Gentiles respectively (Galatians 2:8).
